Fortunately for Rome, young Constantine had a cunning plan. Since she was the mother of Mark, she was also, in all probability, the aunt of Barnabas. It is very important that we should follow the narrative with unprejudiced eyes and give due weight to each successive episode. She is contrasted with her sister Martha, who was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the good part." A privilege to be coveted by the greatest was thus awarded to simple faith and trusting love. Truth can't be represented or captured in math (or any formal system; John 1:5) but only expressed in love (and "love" is not a feeling but a modus operandi). The subsequent "temple in Jerusalem," which was brought about on the merits of Phoenician skill (1 Kings 5), employed 24,000 overseers (1 Chronicles 23:4), which obviously does not denote some local cult but rather a world-wide effort. It also appears that Rhoda was only one of the maids, arguing a household of more than ordinary size. Whatever nobility the Romans are remembered for they pillaged from cultures they raped and burned. In the various attempts to solve this problem, or rather group of problems, otherwise than by holding to two anointings, Luke, who stands alone against Mark, Matthew and John, has usually suffered loss of confidence. Modern historians (Ben Kiernan) accredit the late Roman Republic with the invention of the genocide. The Persian emperor, after all, had released them from captivity and had ordered and funded the restoration of Jerusalem and the temple (Ezra 6:3). The names of the daughters are unknown to us; those of the sons are, James, Joses, Jude and Simon, two of whom became enrolled among the twelve apostles [JAMES], and a third [SIMON] may have succeeded his brother ill charge of the church of Jerusalem. To those who expect "efficiency functioning on multiple levels" the story opens up like a fractal, hinging on the mysteriously multi-facetted character of James. Psycho-diversity is what makes the difference between a successful economy and a stagnant one. Their crime was officially called "atheism," which became "a charge on which many others who drifted into Jewish ways were condemned," wrote Cassius Dio around 200 AD (Hist.67.14). And while Mary is mentioned several more times after the birth of Christ in the gospels, Joseph is not. Mark uniquely dubs one of the Mary's he places under the cross Mary "of-James-Mikron-and-of-Joses-the-mother," and while tradition often calls this James the Less in a vain attempt to forge a distinction from the other Jameses, this epithet seems to correspond mostly with the nickname of Saul of Tarsus, better known as Paul, which means Little. If that is the way one feels, there is very little to say about it. 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Hence "King Solomon became greater than all the kings of the earth in riches and in wisdom. Martha was a good and useful woman. Muslim parents want their daughters to be like Mary in her "chastity and demureness," according to a 2006 IslamOnline.net article.Miriam, a Hebrew form of the name, has remained well-used among Jews because of the Biblical prophetess Miriam, sister of Moses. The words Christ (that's Greek) and Messiah (that's Hebrew) are not names reserved for one individual but rather common titles. Athens became a world power when the Athenians defeated the Persian army at the battle of Marathon. Jones' Dictionary of Old Testament Proper Names explains the "-am" ending of Miriam to be the third person masculine plural pronominal suffix and reads Their Rebellion. We conclude that Mary was a wealthy widow of Jerusalem, who, upon becoming a disciple of Christ, with her son, gave herself with whole-souled devotion to Christian service, making her large and well-appointed house a place of meeting for the proscribed and homeless Christian communion whose benefactor and patron she thus became. The archetype of the Two Sisters is so fundamental that it's established as the core event of the second creation day — where one body of water becomes two, and of these two only one produces dry land (Genesis 1:6-8) — and even forms the quintessential Golgotha image of Christ between the two murderers; one accepted and the other rejected. ; compare Roman Catholic Dict., 604), it would still be as far as possible from a demonstration of the dogma. The prevalence of the name in New Testament times has been attributed, with no great amount of certainty, to the popularity of Mariamne, the last representative of the Hasmonean family, who was the second wife of Herod I. The canticle echoes several biblical passages, but the most pronounced allusions are to the Song of Hannah, from the Books of Samuel (1 Samuel 2:1–10). The name Mary means Of The Sea/Bitter/Beloved and is of Hebrew origin.Mary is a name that's been used primarily by parents who are considering baby names for girls.. Mary is the English variant of the Latin name Maria or Greek/Hebrew Miryam. She had recently become engaged to a carpenter named Joseph. Mary's Prayer teaches us to stay afloat in the ocean of life, with all of its undertows. Any wizard (a wise-ard) knew everything about everything, and the folks who ultimately penned down the Bible were the most intensely and diversely skilled people on the planet. Mary the mother of Jesus, Mary Magdalene, Mary the sister of Martha, Mary the mother of James, Mary the mother of John Mark, Mary of Rome The name Mary appears in the bible in the following verses: The name Ezra means Helper and is the same feminine word as used in God's famous assertion that "It is not good for the man to be alone; I will make him a Helper suitable for him" (Genesis 2:18). Jacob had a brother named Esau, from whom came the Edomites or Idumeans and from whom came the family of Herod the Great, the Roman client king of Judea. We know that in the age of Jesus, Buddhists from India toured China and also frequented the courts in Rome. The Magdalene denotes the cultivated city of humanity but the Nazarene denotes the wilderness — which is where most Biblical epiphanies occur: Exodus 3:2-3, 1 Kings 19:4-13, Matthew 3:1, 4:1, Revelation 12:6. People don't concur because they are somehow telepathically connected; they concur because when an item is named, its name becomes an identical brick in every one's personal tower. She is shown in an unprecedented role, strange to an oriental woman and especially to one so retiring in disposition as Mary. The ancients never had that kind of time. The familiar statement of Genesis 1:2 reflects the same mechanism as Luke 1:35. In the genealogy of 1:1-17 there are no less than four women (Tamar, Rahab, Ruth, and Bathsheba), all of whom have irregular marital unions. In Luke's account of the risen Christ who met Cleopas on the road to Emmaus (24:13-18), the author supplied sensitive commentaries on the battles of Emmaus and Actium (hence Nicopolis). Neolithic lapis lazuli from Afghanistan has been found on the far west coast of Africa. Until the Bronze Age collapse, which occurred just prior to the age of David and Solomon, the world was a natural empire (Judges 17:6, 18:1, 19:1, 21:25) that stretched from India to Nubia and from Spain to Norway and in which every tribe and nation freely conversed with all the others. It would appear that the woman has a primary reference to the people of God, Israel, and the church, with a secondary reference to Mary, mother of the Messiah: she is a "type" of the church. Noun מררה (merera) also means gal. This king Herod died in 4 BC and the rule over Judea passed over to the Romans in 6 AD, which is precisely the time span in which Jesus was born. By reference to Luke 8:2,3, where this group is first introduced, it appears that, as a whole, it was composed of those who had been healed of infirmities of one kind or another. Imagine the industrial scale of this never-ending and inescapable sadistic horror that these devils devised for their victims. Though Helena is still widely venerated for her efforts, the story is really rather absurd and shows very little sensitivity to both the nature of the original Jesus movement and the wholesale destruction of the Jewish world in the years following 70 AD. Truth is that which allows a mind the freedom to roam wherever it wants and to investigate and learn whatever it wants (1 Corinthians 2:10, 1 Thessalonians 5:21). Maria or Mariam: Mary, the name of several Christian women. Zahn, in an exceedingly interesting note (New Testament, II, 514), identifies Mary of Rome (Romans 16:6) with the "other" Mary of Matthew. These towers had been built by Herod the Great, were named Phasaelus, after Herod's brother, Hippicus, after a fallen general and friend, and Mariamne, after Herod's wife. Our next task is to note carefully the relationship between the narratives of Mark, Matthew and John on one side, and that of Luke on the other. The significance of Jesus Christ (his example, deeds, teachings, etc.) Pilate was most probably a Liberator (see our article on that name) and is the New Testament's primary character to connect the term "King of the Jews" to Jesus (Pilate himself: Mark 15:2, 15:9, 15:12; his soldiers: Mark 15:18; the Titulus Crucis: Mark 15:26). Mary and Martha. It was understood that the Virgin had sought to conceive since the Spirit first hovered over the waters (Genesis 1:2), but although there were all kinds of benefits to getting into bed with the political powers that be, stories from Homer's Helen of Troy to David's Bathsheba and Persia's Esther discussed its ultimate limitation: the marriage of king and Virgin did somehow not suffice. From this anticipatory narrative he passes at once to the Messianic fulfillment. Nature is rigged to produce diversity and to level out concentrations of energy by means of the second law of thermodynamics. Two causes have operated to distort and make unreal the very clear and vivid image of Mary left for us in the Gospels. "The conduct both of Jesus and of the woman is unlike either fiction or clumsily distorted fact. Though susceptible to mental weathering and requiring continuous maintenance — that is, until your "tower" is made from "gold" and no longer decays; the lust for physical gold is the porn version of perfect knowledge and the world's gold price will collapse when the reason for its attraction is understood (Revelation 3:18) — this central tower governs the behavior of every healthy human adult. But her heart was true, and from the beginning to the day of Pentecost, she pondered in her heart the meaning of her many puzzling experiences until the light came. The whole Jesus-son-of-Mary thing matched the Constantine-son-of-Helena thing like a glove and demonstrated beyond the need for further investigation that Constantine was destined to be the vestige of whichever god on earth. The number of Jews alone who were murdered during the Jewish Wars (from 67 to 136 AD) was a staggering 2,000,000. Those with Latin eyes saw some local leaders from a barbaric land just over the far eastern border of the civilized Empire. The Hebrews realized that neither the world nor the people in it are governed by the erratic whims of warring deities but by a sort of law. It allowed sounds to be represented (which in itself was an unprecedented miracle) but also syllables, syntax and sentence structure. Mark's coming of the Christ was partly out of Nazareth (1:9) and partly a natural continuation of the ministry of John the Baptist, who himself simply "appeared in the wilderness" (1:4) and after whom simply "the One would come" (1:7). Here the two narratives supplement each other by furnishing different details but, as in other instances, converge upon the central fact--the central fact here being Mary herself, her character, her thoughts, her experiences. This is remarkable since hundreds of thousands of people had been crucified in the century of Jesus and crosses were recycled until they fell apart. Stupidity rolled in on fatty billows and the world turned into a smoldering hole. For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. Mary, the mother of Jesus Christ, was a young girl, probably only about 12 or 13 years old when the angel Gabriel came to her. The world became a vortex that directed mankind's proceeds to Rome where it was converted into concrete and madness by millions of slaves, many of whom died of abuse or suicide. After his death his empire too destabilized and formed four lesser successors that continued to battle each other. She particularly came to patron the art of weaving and see the Hebrew commentary on this in the obvious parallel of Samson and Delilah (Judges 16:14). Given the elaborate nature of prophetic numerology, this study will deal only with the meaning of individual numbers in the Bible. As should be clear by now, the gospels are not amateur biographies of a local hero but highly sophisticated commentaries on the age, with an emphasis on the evolution of the wisdom tradition in an imperial world — a journey that will go on until every man is anointed and the empire is no more; or in the words of Paul: "then comes the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power" (1 Corinthians 15:24). The literary Jesus is so at home in the environment provided by the natural evolution of the wisdom tradition that the demand for a human individual to validate the literary character demonstrates a brutish ignorance of the nature of either. "Entry for 'MARY'". Mary's quiet and restful interest in the guest and His conversation must be set against the foil of Martha's excess of concern in housework and the serving of food. The first step in the solution of this difficulty is to note carefully the evidence supplied by Luke's narrative taken by itself. Matthew fills out the silhouette of Mary provided by Mark, but only in terms of the birth and infancy of her Son. Luke elaborated this phenomenon in the character of Joanna — the wife of Chuza, who was king Agrippa's visionary chief of staff (8:3) — whom he places amidst the Mary's under the cross (24:10). The Meaning of Mary "Behold, I am the handmaid of the Lord; let it be [done] to me according to your word." Mark presents only a rapid sketch or silhouette of the Jewish woman who is the mother of Jesus. In Mary we do what we want. A Hebrew feminine proper name of two persons in the Old Testament (see Exodus 15:20; Numbers 12:1; Micah 6:4; 1 Chronicles 4:17) and of a number not certainly determined in the New Testament. Her character also appears in connection with the death of her brother (, Mary the mother of John Mark was one of the earliest of our Lord's disciples. During these years only one event in the history of Jesus is recorded, viz., his going up to Jerusalem when twelve years of age, and his being found among the doctors in the temple ( Luke 2:41-52 ). We're talking about, of course, the social equivalent of a multi-cellular organism. (Maria Magdalene = of "Magdala").--A devoted follower of Jesus who entered the circle of the taught during the Galilean ministry and became prominent during the last days. Meaning of Mary - History and Origin. Matthew tells the story of the outward and, so to say, public experiences of Mary which follow hard upon the former and are in such dramatic contrast with them: the shame and suspicion which fell upon her (1:18); her bitter humiliation (1:19), her ultimate vindication (1:20 f). The youngest of the gospels, that of John, placed itself on the shoulders of the synoptic giants. Despite the admirable ardor of many today, a "follower" of Jesus does not become a Christian, which is someone who pertains to the anointing, but a Christ, which is someone who partakes in the anointing (2 Corinthians 1:21, 1 John 2:20 and 2:27). The one descriptive reference, aside from the above, connected with Mary, has caused no end of perplexity. While she resided at Nazareth with her parents, before she became the wife of Joseph, the angel Gabriel announced to her that she was to be the mother of the promised Messiah ( Luke 1:35 ). Along with this reasonable conclusion has grown, as an excrescence, another for which there is no basis whatever; namely, that the wife of Clopas was the sister of Mary, the mother of Jesus. No man could have borne both of these designations. Mark's Bethany was not yet the home of Mary, Martha and Lazarus but the place from whence the disciples retrieved the foal upon which Jesus would enter Jerusalem (11:1) and to which he retreated afterward (11:11), where Simon the Leper lived and a still unnamed woman anointed Jesus' feet (14:3; see Romans 10:15-16). Back of this unwholesome dogma are two utterly false ideas: that the marriage relationship is incompatible with holy living, and that Mary is not to be considered a human being under the ordinary obligations of human life. Here at Abarim Publications, however, we're pretty sure that these names have to do with the noun מר (mor), meaning myrrh, and that they celebrate the connubial merger of mankind and the Creator (Jeremiah 31:32, Isaiah 54:5, Ezekiel 16:8, Hosea 2:19, Mark 2:19, John 3:29, 2 Corinthians 11:2, Revelation 21:9, 22:17). Meaning of "Mary" Biblical name. (6) The Simon in whose house the incident is said to have taken place is by Matthew and Mark designated "the leper." After the averted holocaust described in the Book of Esther, many stayed and created the hugely important Jewish tradition that has sustained Judaism until the present age. Its narrative progresses along an anti-intuitive axis of complexity rather than a common temporal one. The noun παλλας (pallas) means youth or the childlike conditions just prior to the adolescent journey to adulthood, and the verb παλλω (pallo) means to exist in the stationary conditions just prior to a setting off (of a missile being launched, of lots to be tossed). The amount of convergence and the quality of it put this identification among the practical certainties. Mary is pronounced mae-ri. It was never a local effort but always a global one. This reference would be entirely satisfied by the narrative of John 12:1,8, and no difficulty would be suggested, were it not for the fact that Luke (7:36-50) records an anointing of Jesus by a woman, accompanied with the wiping of His feet with her hair. (2) In John 11:20, we are told that Martha went forth to meet Jesus while Mary remained in the house. Other origins for the name Mary include - Biblical, English.The name Mary is most often used as a girl name or female name. It is a matter of dogmatic assumption unmixed with any alloy of factual evidence, and might better be openly made such. She was a tough woman “capable of walking the hill country of Judea while pregnant, of giving birth in a stable, of making a four or five-day journey on foot to Jerusalem once a year or so,” of sleeping outside “and of engaging in daily hard labor at home.” Luke 8:19-21 is similar to Mark 3:31-35 but Luke 11:27-28 is only found in Luke's Gospel. Christians believe she was made pregnant miraculously by God while she was still a virgin. In the point of central reference the two episodes are worlds apart. In the first place, the fact that Peter went thither directly upon his escape from prison argues that Mary's house was a well-known center of Christian life and worship. 76 f), and there are not wanting indications that Luke's story came from Mary herself. Bio-diversity is what makes the difference between a successful and a failing ecosystem. After this she went to visit her cousin Elisabeth, who was living with her husband Zacharias (probably at Juttah, Joshua 15:55 ; 21:16 , in the neighbourhood of Maon), at a considerable distance, about 100 miles, from Nazareth. Three other arguments are most frequently used to justify the place accorded to Mary in the liturgy. Add to that the obvious observation that cultures commonly correspond to language areas, and you see the world as envisioned by the Bible writers. Suddenly her life changed forever. The historical significance of Biblical characters is to give faces to milestones in global science and technology. Luke presents Mary as the perfect disciple of her Son, who is also her Lord. He would be entirely free (John 8:32). It iterates from Leah and Rachel (Genesis 29:16) to the Song of Solomon (see 8:8) and the breach between Israel and Judah. In a Marian society, people are occupied with the compass of their own talents, and the search to bind themselves onto others into human molecules, to form production companies, art houses and schools of scientific inquiry, which are the "nations" the Bible speaks of. Whether she turned to Jesus with distinctly Messianic expectation, or whether Jesus intended to convey a mild rebuke for her eagerness, it is not necessary for us to inquire, as it is not possible for us to determine. This consideration alone is a formidable obstacle in the way of any such identification. R. E. Brown et al., Mary in the New Testament; J. McHugh, The Mother of Jesus in the New Testament; A. J. Tambasco, What Are They Saying about Mary? (For more of these correspondences, see our article on the name Dalmanutha.). The two anointings are not duplicates. It was their version of the Internet, and contained all the verified wisdom of the world in data-compressed format (John 21:25). These Babylonian Rabbis where the first true evangelists, who traveled to Palestine to explain their intellectually impoverished brethren how humanity could survive the Roman imperial onslaught. In 1:39-56 we read of Mary's visit to Elizabeth, of Elizabeth's hymn to Mary, and then of Mary's "Magnificat." ) is the subject of much of their meditation and writing the with. And to level out concentrations of energy by means of the nations would come ( Haggai 2:7.... Latter series of statements, we are afforded a view of Mary stupidity rolled in on fatty and! 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